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Evolution Before Darwin
Contrary to many assumptions, evolutionary theory
did not begin in 1859 with Charles Darwin and The Origin of Species.
Rather, evolution-like ideas had existed since the times of the Greeks, and had
been in and out of favor in the periods between ancient Greece and
Victorian England. Indeed, by Darwin's
time the idea of evolution - called "descent with modification" - was
not especially controversial, and several other evolutionary theories had
already been proposed. Darwin
may stand
at the beginning of a modern tradition, but he is also the final culmination of an ancient speculation.
at the beginning of a modern tradition, but he is also the final culmination of an ancient speculation.
Evolution in Greece
While the Greeks did not specifically refer to
their concepts as "evolution", they did have a philosophical notion
of descent with modification. Several different Greek philosophers subscribed
to a concept of origination, arguing that all things originated from water or
air. Another common concept was the idea that all things descended from one
central, guiding principle. Aristotle suggests a transition between the living
and the nonliving, and theorizes that in all things there is a constant desire
to move from the lower to the higher, finally becoming the divine
Medieval Theories
During medieval times, the idea of evolution was
quite out of fashion, since the time was dominated by the Christian theory of
special creation. This idea, which argued that all living things came into
existence in unchanging forms due to divine will, was notably in opposition to
the concept of evolution.
Medieval thinking was also, oddly enough,
confused by the idea of spontaneous generation, which stated
that living things can appear fully formed from inorganic matter. In this view,
maggots came from rotting meat, frogs came from slime, etc. This sort of a concept
prevented both genetic thinking and speculation about evolution or descent with
modification. Nevertheless, a few philosophers theorized about some sort of
teleological principle by which species might derive from a divine form.
Immanuel Kant
The German philosopher Immanuel Kant (1724-1804)
developed a concept of descent that is relatively close to modern thinking; he
did in a way anticipate Darwinian thinking. Based on similarities between
organisms, Kant speculated that they may have come from a single ancestral
source. In a thoroughly modern speculation, he mused that "an orang-outang
or a chimpanzee may develop the organs which serve for walking, grasping
objects, and speaking-in short, that lie may evolve the structure of man, with
an organ for the use of reason, which shall gradually develop itself by social
culture".
Biological Conceptions of Evolution
The preceding discussion has focused on the
philosophical components of evolutionary theory, but precursors exist for its
biological aspects as well. Indeed, as mentioned above, by Darwin's time the
concept of descent with modification was hardly controversial - it was only the
mechanism, the rate of modification, and the ultimate origin of life that were
being debated. Darwin's
major breakthrough consisted in providing a plausible mechanism to drive change
in organisms.
Carolus Linnaeus
Carolus Linnaeus, or Carl Linné (1707-1778), is
considered the father of modern taxonomy for his work in hierarchical
classification of various organisms. At first, he believed in the fixed nature
of species, but he was later swayed by hybridization experiments in plants,
which could produce new species. However, he maintained his belief in special
creation in the Garden of Eden, consistent with the Christian doctrine to which
he was quite devoted. He still saw the new species created by plant
hybridization to have been part of God's plan, and never considered the idea of
open-ended, undirected evolution not mediated by the divine.
Erasmus Darwin
Charles Darwin's grandfather Erasmus Darwin
(1731-1802) was also a distinguished naturalist with his own intriguing ideas
about evolution. While he never thought of natural selection, he did argue that
all life could a have a single common ancestor, though he struggled with the
concepts of a mechanism for this descent. He also discussed the effects of
competition and sexual selection on possible changes in species. Like Lamarck,
Erasmus Darwin subscribed to a theory stating that the use or disuse of
parts could in itself make them grow or shrink, and that unconscious
striving by the organism was responsible for adaptation.
Jean-Baptiste Lamarck
Jean-Baptiste Lamarck's (1744-1829) theory of
evolution was a good try for his time, but has now been discredited by
experimental evidence and the much more plausible mechanism of modification
proposed by Darwin.
Lamarck saw species as not being fixed and immutable, but rather in a
constantly changing state. He presented a multitude of different theories that
he believed combined to explain descent with modification of these changing
species.
Lamarck subscribed to a number of what we now
know to be false beliefs about inheritance. First, like Erasmus Darwin, he
argued for strong effects of the use and disuse of parts, which he thought
would make the relevant parts change size or shape in accordance with their
use. Second, Lamarck believed that all organisms fundamentally wanted
to adapt themselves to their environment, and so they strove to become better
adapted. The belief most commonly associated with Lamarck today is his idea of
the inheritance of acquired characteristics. This theory
stated that an organism could pass on to its offspring any characteristics it
had acquired in its lifetime. For example, if a man exercised and thus developed
strong muscles, his offspring would then have strong muscles at birth.
Thomas Malthus
Thomas Malthus' (1766-1834) theory of population
growth was in the end what inspired Darwin
to develop the theory of natural selection. According to Malthus, populations
produce many more offspring than can possibly survive on the limited resources
generally available. According to Malthus, poverty, famine, and disease were
natural outcomes that resulted from overpopulation. However, Malthus believed
that divine forces were ultimately responsible for such outcomes, which, though
natural, were designed by God.
Charles Darwin and Alfred Russel Wallace
Charles Darwin and Alfred Russel Wallace both
independently developed the idea of the mechanism of natural selection after reading
Thomas Malthus' Essay on the Principle of Population (1798). However, Darwin had been turning
the problem over in his mind for some twenty years before he first published The
Origin of Species. Moreover, Darwin
was much more willing to explore the implications of natural selection,
particularly in relation to humans, than Wallace was. In addition, Wallace was
a champion of rather radical social causes and later openly embraced
spiritualism - all elements that resulted in the downplay of his role in the
discovery of natural selection.
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